Plain Dharma
On Loving-Kindness

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Our plain-English On Loving-Kindness, beside Bhikkhu Sujato’s canonical translation and the Pāli root (Metta Sutra).

Here's what someone should do if they want to live well and find real peace.

Be capable and honest — genuinely, deeply honest. Be open to guidance. Be gentle. Don't carry yourself like you're better than anyone.

Live simply, with few wants. Be easy to please and easy to support. Don't take on more than you need to. Stay calm and clear-headed. Don't be pushy, and don't cling to people just for what they can give you.

And never do even the smallest thing that thoughtful people would later look at and shake their heads over.


Now, hold this wish in your heart:

May everyone be at ease. May everyone be safe. May everyone be happy.

And mean everyone — no exceptions. Whatever's alive out there:

  1. The fragile and the strong, every one of them.
  2. The big, the small, the in-between.
  3. The ones you can see and the ones you can't.
  4. The ones nearby and the ones far away.
  5. The ones already here and the ones not yet born.

May all of them, without leaving a single one out, be happy.


Don't deceive anyone. Don't look down on anyone, anywhere. Don't let anger or resentment make you wish harm on another person.

Think of how a mother would protect her only child — willing to put her own life on the line for it. Hold that same care toward every living thing — a heart without limit.

Let that goodwill fill the whole world — above you, below you, all around you — with no walls, no grudge, no enemy anywhere.


Whether you're standing, walking, sitting, or lying down — for as long as you're awake — keep this in your heart. This is what they call divine living — right here, in this life.

And the one who lives like this — who doesn't get trapped in rigid opinions, who's decent and sees clearly, who's worked through the pull of craving — that person is free, and won't be caught in this whole cycle again.

Those who are skilled in the meaning of scripture should practice as follows to realize the state of peace. Let them be capable and upright, very upright, easy to speak to, gentle and humble;

“Karaṇīyamatthakusalena, Yanta santaṁ padaṁ abhisamecca; Sakko ujū ca suhujū ca, Sūvaco cassa mudu anatimānī.

content and unburdensome, unbusied, living lightly, alert, with senses calmed, courteous, not fawning on families.

Santussako ca subharo ca, Appakicco ca sallahukavutti; Santindriyo ca nipako ca, Appagabbho kulesvananugiddho.

Let them not do the slightest thing that others who are wise would blame. May they be happy and safe! May all beings be happy!

Na ca khuddamācare kiñci, Yena viññū pare upavadeyyuṁ; Sukhino va khemino hontu, Sabbasattā bhavantu sukhitattā.

Whatever living creatures there are with not a one left out— frail or firm, long or large, medium, small, tiny or round,

Ye keci pāṇabhūtatthi, Tasā vā thāvarā vanavasesā; Dīghā vā ye va mahantā, Majjhimā rassakā aṇukathūlā.

seen or unseen, living far or near, those who have been born and those about to be born— may all beings be happy!

Diṭṭhā vā ye va adiṭṭhā, Ye va dūre vasanti avidūre; Bhūtā va sambhavesī va, Sabbasattā bhavantu sukhitattā.

Let none deceive another, nor look down on anyone anywhere. Though provoked or aggrieved, let them not wish pain on each other.

Na paro paraṁ nikubbetha, Nātimaññetha katthaci na kañci; Byārosanā paṭighasañña, Nāññamaññassa dukkhamiccheyya.

Even as a mother would protect with her life her child, her only child, so too for all creatures unfold a boundless heart.

Mātā yathā niyaṁ puttam Āyusā ekaputtamanurakkhe; Evampi sabbabhūtesu, Mānasaṁ bhāvaye aparimāṇaṁ.

With love for the whole world, unfold a boundless heart: above, below, all round, unconstricted, without enmity or foe.

Mettañca sabbalokasmi, Mānasaṁ bhāvaye aparimāṇaṁ; Uddhaṁ adho ca tiriyañca, Asambādhaṁ averamasapattaṁ.

When standing, walking, sitting, or lying down while yet unweary, keep this ever in mind; for this, they say, is a divine meditation in this life.

Tiṭṭhaṁ caraṁ nisinno va, Sayāno yāvatāssa vitamiddho; Etaṁ satiṁ adhiṭṭheyya, Brahmametaṁ vihāramidhamāhu.

Avoiding harmful views, virtuous, accomplished in insight, with desire for sensual pleasures dispelled, they never return to a womb again.

Diṭṭhiñca anupaggamma, Sīlavā dassanena sampanno; Kāmesu vinaya gedhaṁ, Na hi jātuggabbhaseyya punaretī”ti. Mettasuttaṁ aṭṭhamaṁ.

Canonical English by Bhikkhu Sujato and Pāli root (Mahāsaṅgīti Tipiṭaka Buddhavasse 2500), via SuttaCentral. Both are dedicated to the public domain (CC0).